The University of Fort Hare (UFH) Centre for Transdisciplinary Studies will host the Godfrey Mokgonane Pitje Public Lecture on Thursday, the 15th August 2019, under the theme: “Afrikan Intellectualism as an antidote to Colonial Grammar and the Apex of Servant Leadership”.
The Public Lecture is in remembrance of Pitje’s intellectual capital and political activism over decades until his death on the 23rd April 1997. Godfrey Mokgonane Pitje remains one of the less known and celebrated icons of his generation. He distinguished himself while at the South Africa Natives College, which was renamed in 1955 as the University of Fort Hare, as a student and the lecturer in Anthropology Department in the late 1940s.
Pitje pushed his students, including Robert Mangaliso Sobukwe who later became a colleague in the African National Congress Youth League (ANCYL) while at Fort Hare, to ‘go deeper into issues’ by encouraging critical thinking and Afrikanist intellectual tradition. Sobukwe and his peers at the time at Fort Hare became what AP Mda in his correspondence with Pitje referred to as a ‘new generation’, the intellectuals-to-be and the liberation seekers that defined themselves away from the older generations at Fort Hare that wanted to be Englishman. The ‘new generation’ indeed redefined the South African political landscape in an unparalleled manner.
Godfrey Pitje, like others who shared the same frame of mind with, belong to the Afrikan activists scholarship at the University of Fort Hare. They defied the concept of ‘recognition by assimilation’. This Afrikanist intellectual tradition has a long history with its own sociology and politics which is entangled with the history of the university.
The University of Fort Hare was built based on ideas, critical thinking and strong Afrikan scholarship tradition. Regrettably, the latter appears to have been systematically pushed to the periphery of history, both amongst the students and the populace.
Dr Godfrey Mokgonane Pitje was born on the 20th July 1917 at Phokwane in the Nebo area of Kgosi Sekhukhune in the Northern Transvaal. In 1944, he obtained his BA degree from the University of Fort Hare. In 1945 Godfrey Pitje took up a teaching post at Orlando High School in Soweto (South Western Townships). In the same year, he also registered for a BA (Hons) in Anthropology at the University of the Witwatersrand. But complete it at the University of Fort Hare. He immediately continued with his Masters degree at the same University under, graduated in 1948, and started lecturing in Anthropology Department at Fort Hare.
While teaching at Orlando High Godfrey Pitje found a highly public spirited politicised student group. It was his contact with this group which pushed his interest in politics. He soon met the Afrikanist intellectual, Anton Mziwakhe Lembede. It was also during Pitje’s short stay at Orlando High that he met Ashby Solomzi Peter Mda who was also a teacher at a local Catholic School. The political philosophy and ideology of the disciples of Anton Muziwakhe Lembede soon became a visible link between him, Sobukwe, Mda and others think alike.
Upon his arrival at Fort Hare, Pitje, beside his academic studies and work, immersed himself in politics and search for a political home. Whilst a lecturer Pitje began a process to form a branch of the African National Congress Youth League (ANCYL) at Fort Hare. He also maintained contact through correspondence with A. P. Mda, who had replaced Anton Lembede as National President of the Youth League. Pitje in association with A.P. Mda also refined students such as Letlaka, Peter Tsele, Natho Motlana, Ntsu Mokhehle and Duma Nokwe.
Together with a friend and fellow teacher, A. P. Mda, the established the Fort Hare branch of the Youth League. It was at this point that he met student such as Robert Mangaliso Sobukwe and others, and work hard to establish one of the most vibrant and active Youth League branches at the time. Godfrey Pitje was the first chairman of this branch with Joe Mokoena as his deputy and Joe Mathews as the secretary.
At its formation the branch had lower membership and they took up to themselves to grow them by recruiting new members. In their search for influential people amongst the students they found Robert Mangaliso Sobukwe, who was already influential in his own right and very critical of the African National Congress (ANC), All African Convention, African Peoples Organisation, and Non-European Movement (Unity Movement). Other members who were in the branch included Herbert Chitepo, Ntsu Mokgetlhe, Robert Mugabe and Mangosuthu Buthelezi.
Stimulating the political debates on campus (UFH) at the time were the All African Convention, Non-Unity Movement, African National Congress politics, approaches and strategies; and the white minority racist South African political landscapes. At times, the editorials by J. K. Ngubane of Inkundla, a black newspaper based in Natal, who was very critical of the Youth League, and a weekly column in the same newspaper by A. P. Mda in which he responded to Ngubane’s reproach; were also visible inks of tense debates.
Pitje and Sobukwe authored the popular 1949 Programme of Action. They presented it at the provincial congress in June that year which was held in Queenstown, where under the leadership of Rev. James Calata and Z.K. Matthews, was supported with no modifications and approved at the national congress in December 1949 in Bloemfontein. It was also at this Congress that Pitje was elected as the third National President of the Youth League, succeeding A. P. Mda, with Robert Mangaliso Sobukwe as his National Secretary. Pitje, was also elected to the ANC National Executive Committee the same year.
From 1950, the 1949 Programme of Action was consistently undermined by the nature and scope of the politics of the congress alliance politics leading up to the adoption of the liberal and integrationist ‘Freedom Cheater’ in Kliptown in 1955. The content and authorship of the purportedly people’s charter/document was questioned by the Africanist within the ANC with Peter Ntutsoeu Raboroko drafting and presenting an anti-thesis document of the ‘Freedom Charter’. Their attempts were in vain. Instead, a different account of its authorship [‘Freedom Charter’] and the process that led to its adoption, contrary to the peddled dominant narrative, has emerged in Rusty Bernstein (2017) – “Mamery Against Forgetting”.
Due to the introduction of the Bantu Education System, teaching profession became unattractive to Pitje, and as such he turned to law. He served articles in the law firm of Nelson Mandela and Oliver Tambo, qualifying as an attorney in 1959. He’s also the founding president of Black Lawyers Association.
Pitje continued with his political activism and entangling and was subject to the apartheid laws that emerged after the 21st March 1960. In delivering the Godfrey Pitje inaugural memorial lecture organised by the Black Lawyers Associations in 2015, the retired Deputy Chief Justice, Dikgang Moseneke, shared fond memories about Pitje as he recalled: “In 1963, when I was 15 years of age and stood in the Synagogue for trial facing charges of a conspiracy to overthrow the state by violent means, Mokgonane Pitje was right there as our instructing attorney. He has been my father, as I fondly called him ‘Papa’”.
The Public Lecture will be delivered by Ms. Lebohang Pheko. She is a Senior Research Fellow at Trade Collective Think Tank. She is a scholar and Policy and economic analyst.
Details for the forthcoming Godfrey Mokgonane Pitje Public Lecture are as fo11ows:
DATE: Thursday, 15 August 2019
VENUE: University of Fort Hare, ABC Lecture Ha11, Main Building, East London
TIME: 17h30 for 18h00
RSVP: Mrs. Khayakazi Mndi via email: email@example.com or call 043 704 7352
By way of brief context, the upcoming Godfrey Mokgonane Pitje Public Lecture will give voice to the forgotten Afrikanist voice, the intellectual giant and legal eagle who has been edited out of history. It is time that his legacy is reclaimed. The Public Lecture is an attempt to inscribe the marginalised perspectives and outlooks that have been systematically and institutionally obliterated from our collective national consciousness back to the nation’s history and public discourse. It is for this reason that the University of Fort Hare is hosting a public lecture that will give a thorough and more critical reflection on Pitje.
The Director of the Centre for Transdisciplinary Studies, Dr. Luvuyo Dondolo reasoned that: “Godfrey Mokgonane Pitje understood the origins of the unjust laws and racialised configuration of modern South Africa as to do with the coloniality of power, coloniality of knowledge and coloniality of being as underpinned by white supremacy and nationalism. He rejected the move to sustain the colonial and apartheid status qua. We remember his intellectualism and political capital, legal eagle and his contributions in the liberation struggle, more so, devotion to Afrikan-centred thinking and mental emancipation of Afrikans”.
Godfrey Mokgonane Pitje monumental contribution merits commemoration as Dekgang Moseneke highlighted: “His contributions deserve honour and admiration by all in this country from lawyers to academics to politicians to lay persons”. The initiatives by the Centre for transdisciplinary studies, is one of such in admiration of Pitje’s contribution in humanity.
The Godfrey Mokgonane Pitje Public Lecture is open to the public. We advise all media guests and journalists to arrive early to avoid disappointment.
For Media enquiries kindly contact Dr Luvuyo Dondolo via email: firstname.lastname@example.org or office number 043 704 7350.
For more information about the Godfrey Mokgonane Pitje Public Lecture contact Mrs. Khayakazi Mndi via email: email@example.com or call 043 704 7352.
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