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Rolland Simpi Motaung

Rolland Simpi Motaung is a founder and facilitator at Trymph Education, an education company that offers private tutorials to tertiary students and business consultancy. He is passionate about entrepreneurship, education, creative arts, media and gender studies particularly from an African context.

Becoming Men- Black Masculinities in a South African Township

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Author: Malose Langa
Title: Becoming  Men- Black Masculinities in a South African Township
Publishers: Wits University Press (2020)

Typically when one thinks of young men in the township, negative images of nyaope, alcohol, fast cars and parties comes to mind. However the township is place of massive talent, beautiful culture and resilience, where alternatives definitions of masculinities are taking place beyond the toxic masculinities we normally exposed through #MenAreTrash and #MeToo experiences. As part of his PhD thesis, psychologist and senior lecturer Malose Langa went on a longitudinal study (2007 to 2018) engaging a group of 32 boys on how they define and redefine “manhood” in a township of Alexandra, North-East of Johannesburg. The schoolboys were between the ages of 13 and 18, by the end of the study they were all young adults between 24 and 28 years old

Langa specifically took an “applied psychoanalysis” approach which focuses on the psychological processes and social context the subject is located in, in order to fully determine how these dynamics contribute to the shaping of a boy to becoming a man in a black township context. Key themes explored included how young boys dealt with peer pressure to “perform”; feelings towards their absent fathers; relationships with girls; and homophobia.

Fear and anxiety of being an outcast in the peer group hierarchy the author argues, are some factors that contribute to toxic masculinities. In general the male gender fears to be emasculated and when their patriarchal position is challenged by women (or even other men) it may lead to violent reaction (in most cases physical) as a defense mechanism. When this behavior is practiced continually from a young age, it gets ingrained leading to boys reacting aggressively in their adult lives. This could indicate that in essence men lack solid emotional intelligence, self-knowledge and “perform” the male role based on flawed social constructs of “manhood”.

The study of boys and men has been critiqued by some scholars, arguing that such studies may undermine feminist scholarship and unintentionally continue favoring men’s experiences at the expense young girls and women voices. However some scholars argue that the study of boys and men is aimed at promoting healthy masculinities, anti-sexist behavior and broader understanding of gender, therefore studies on men and women should be parallel. Through this research work, Langa has adopted the latter view with the aim to better understand the common enemy of toxic hegemonic masculinity

Above the other feasible interventions suggested by the author, there is an urgent need for safer spaces for men to TALK to young men in order to guide, demystify, affirm and encourage healthier masculinities. This could assist in breaking the cycle of toxic masculinity damaging women and children in South Africa and globally. In regards to future research on this subject and research approach, it would be interesting to see the views on masculinities from white, Coloured and Indian adolescents in their respective environments in order to get a broader understanding of how South African boys become men and understand gender issues

Although the beginning chapters have heavy academic writing style that might unintentionally excludes some readers, overall the book is reader friendly. The author aims for the research project findings to be used by teachers, researchers and policy makers in South Africa, with hope that it will contribute to policy development, campaigns and curricula that promote healthy constructions of masculinity. This book is also recommended gender studies students; to those seeking to understand township adolescent’s behavior and how that could lead to various definitions of what it means to be a “man” in South Africa.

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